For those lucky enough to have a three-day weekend, it's a pretty time of year for one. It's also a good excuse for me to recommend books about our native peoples.
-- If you have not read the Popol Vuh yet, you should. It will tell you more about the Indians than you ever thought possible. See my note from last year.
-- Or, for a modern archaeological perspective, try Ancient Cahokia and the Mississippians (2004) by Timothy Pauketat. Cahokia was a metropolis near present-day St. Louis from around A.D. 1050-1150, when it was probably larger than many cities in Europe. And today it isn't even a well-known tourist attraction. They left no writing and no oral tradition, so the only records we have are the ruins, mound pyramids and artifacts, the majority of which have been plowed over to build farms and suburbs. The reasons it was built and the ways it was governed are still unknown, as are the reasons it was abandoned. (The author rejects simplistic ecological determinism.) The book is written for an academic audience, and it requires a lot of deciphering to get at the buried conclusions. But its implicit theme concerns the forces behind historical change.
-- For a post-conquest account, take a look at George Catlin's North American Indians (1841; abridged by Peter Matthiessen). Catlin, who left his wife and kids to travel among the Indian tribes, is best known for his realistic paintings, many of which are now displayed above a staircase at the National Portrait Gallery; he spent his last days working from a studio in the Smithsonian castle. His journals are written very much from a painterly perspective; he doesn't so much narrate events as construct scenes. While he occasionally adopted the prejudices of his century -- he encountered a more "civilized" tribe and assumed they were Welsh -- he was a careful observer and frequently an advocate for the people he studied.
He often records some particular surpising detail that reminds us of the cultural differences involved. On the Mandans in North Dakota:
These people never bury the dead, but place the bodies on slight scaffolds just above the range of human hands, and out of the way of wolves and dogs; and they are there left to moulder and decay ... Some hundreds of these bodies may be seen reposing in this manner in this curious place, which the Indians call, "the village of the dead."
...
Reader, be not astonished that I sat and ate my dinner alone, for such is the custom in this strange land. In all tribes in these western regions it is an invariable rule that a chief never eats with his guests invited to a feast; but while they eat, he sits by, at their service, and ready to wait upon them; deliberately charging and lighting the pipe which is to be passed around after the feast is over.
Here you will also find an astonishing depiction of the principal Mandan religious ceremony, which took place annually at the time of "the full expansion of the willow leaves under the bank of the river." It was both an initiation ritual for young men, and a dramatization of the emergence of humans after a mythological great flood. See also his account of the chunkey stones game, which "is very difficult to describe" but was widespread among Midwestern Indians; the people at Cahokia played it too.
-- Columbus Day is also a time to celebrate Italian Americans. But we must be honest: Christopher Columbus was not a very nice person. We should instead be honoring their positive contributions, beginning with the most obvious: their food. Tomatoes are still in season, barely, and they have the advantage of being native to the Americas. Simply combine them with basil (from India via Greece) to produce an elegant union of several ancient civilizations.
-- We shouldn't forget Leif Ericson either. William T. Vollman's The Ice Shirt (1990), the first volume of his fictionalized account of the North American conquest, is an eccentric book and I don't necessarily recommend it. The beginning, though, is a poetic retelling of Scanadanavian legends:
Banished, banished, banished, Eirik set sail forever. His father was already ailing. Beneath the cloud-sea was the ocean-sea, which seemed blue through the clouds but was actually blue-grey, a coldly lovely color, wrinkled like gooseflesh, with comet-like whitecaps which decayed like shooting stars.